Today at The Rothschild Hotel waiting for my customer for a VIP tour through Tel Aviv and Jaffa. Can’t complain about the leg room.
Bored with your ordinary choice of hotels? Don’t mind getting your feet wet on the way to your room? Check out this beach front venue: Tel Aviv Lifeguard Stand Hotel
This hotel is located on Frishman beach, Tel Aviv, right next to the water. However, the booking procedure is a bit of a challenge, as you need to enter a contest to win one of only 15 opportunities to stay at the Tel Aviv Lifeguard Stand Hotel.
But don’t worry, Tel Aviv has a fine selection of “ordinary” and boutique hotels if you don’t win the challenge. Or perhaps you do mind wet feet or sand in your bed?
#TelAviv #Israel #FrishmanBeach
This year Christmas and Hanukkah fall on the very same day. Curiously Hanukkah, a Jewish holiday, is not mentioned in any book of the Tanakh (Hebrew Bible). But the story that led to Hanukkah, also known as the Festival of Lights, is told in the first and second book of the Maccabees, which is part of the Old Testament of the Catholic and Orthodox Church.
The U. Nahon Museum of Italian Jewish Art is a small but beautiful boutique museum, highlighting objects made in Italy by Jewish artists and artisans. The museum is currently installing a new exhibition on the Ghetto of Venice and will reopen on October 18, 2016.
One of the highlights of the museum is the Italian Synagogue, originally from Conegliano Veneto, a village located between Padua and Venice, where Jews had been living from the 16th century on. The synagogue and its contents had been transferred to Israel in 1951.
The Avshalom stalactite cave is considered one of the most beautiful stalactite caves in the world. Small in size compared to others such as the Postojna Caves in Slowenia, but huge in its variety and abundance of stalactites, stalagmites, drapery, flowstone, shelfstone, helictites, and more. Following a short movie about the discovery of the cave and the riches it holds, visitors enter in groups together with a guide (sometimes you may even be guided by myself).
Scientists have done extensive research in this cave, from climate changes through the millennia to “what’s the chance you get hit by a stalactite?” (well, the title of the research is different, but my title keeps people attentive to the end 🙂 ). The Avshalom cave, also named Soreq cave because of the vicinity to the Soreq stream, is one of many nature reserves in Israel operated by the Nature and Parks Authority. The cave is located near Beit Shemesh, about 30-40 minutes drive from Jerusalem. More information about the cave and the opening hours can be found here.
The walking path through the cave allows visitors to view about 80% of the cave. However, there are some treasures that are partly or entirely hidden to the public. Below you can discover some of the hidden secrets. (Please understand that these areas are not accessible to the public for a good reason – to preserve nature and the fragile ecosystem inside the cave.)
Located in Jerusalem’s Talbieh neighborhood, the L.A. Mayer Museum for Islamic Art features an impressive collection of Islamic art as well as a one-of-a-kind collection of antique timepieces. The museum was founded by the late Mrs. Vera Bryce Salomons who had the wish to display the achievements of Israel’s Muslim artists and artisans. For more information and opening hours, visit the Museum for Islamic Art website.
About two years ago I met Eliezer Ya’ari at a cafe in Jerusalems Baka neighborhood. Eliezer Yaari is a known TV journalist and news broadcaster in Israel. He drew my curiosity when he talked about his new book on Sur Baher (or Sur Bahar), an Arab (Palestinian) village east of Kibbutz Ramat Rahel.
I had been to Sur Baher once, with a bus driver who lived there. Until recently I used to live in the nearby Arnona neighborhood, the same place where Eliezer Yaari is living. Both Arnona and Kibbutz Ramat Rahel are within walking distance to Sur Baher, but the Jewish neighborhoods and the Arab village are worlds apart.
The above mentioned Jewish neighborhoods are part of the State of Israel since 1948, yet Sur Baher – only a few hundred meters further east – was under Jordanian occupation until the Six Day War in 1967. Under the Jerusalem Law many East Jerusalem neighborhoods, including Sur Baher, were annexed and became part of Jerusalem. So far history.
Anyone living in Jerusalem will notice the marked difference between Israeli Arabs who have been part of the state since 1948, and Arabs whose neighborhoods and villages have been annexed by Israel following the Six Day War. By and large Israeli Arabs see themselves as Israeli citizens, whereas most of the Arabs in East Jerusalem, that is the parts of Jerusalem that have been annexed in the Jerusalem Law, see themselves as Palestinians. At least so it seems. Now to the book.
By mere coincidence Eliezer Yaari walks into Sur Baher. He talks to people and takes pictures. One new acquaintance leads to another, and visit by visit he discovers a world that has been so close yet so far. In his book each person is given a short biography. But he also talks about education, terror, the high school exams, the Jewish Agency, and Wadi Humus. Chapter by chapter Ya’ari brings us closer to this – for most Israelis let alone foreigners – unknown world. In his book the people of Sur Baher share the story of their life, their aspirations and frustrations, their struggle and their hope.
At first sight the stories may be of “ordinary” people, but they are everything but ordinary! When telling a story, Ya’ari also provides the context so the reader may understand.
Beyond the Mountains of Darkness by Eliezer Yaari provides a fascinating insight into the life of East Jerusalem Palestinians in particular and on the relationship between Arabs and Jews in general. I highly recommend it to anyone who wants to learn more about Arabs and Palestinians in Israel, and the Arab-Jewish conflict.
Recently John and I did a 6 day photo tour, starting out at Acre via Tiberias, the Golan Heights, Jordan valley, Dead Sea and the Northern Negev. Below is a visual testimony.
If you like to get more information on how I can help plan your Israel photo tour, fill in the contact form and I get back to you as soon as I can.
Not only does Tel Aviv offer picturesque beaches, beautiful (wo)men, and sun almost all year round. The city is also a top destination when it comes to culture holidays. Jazz aficionados will love the Beit Haamudim (pillared house) pub that offers live Jazz performances every day at around 10 p.m. except Friday. Along with the music and the great audience you can enjoy a fresh beer, a glass of wine or some light meals and snacks. The Beit Haamudim is located at 14 Rambam St., Tel Aviv (accessible through the Nahalat Benjamin pedestrian zone). Follow the link above for an up-to-date program.
The Isaac Kaplan Old Yishuv Court Museum is located in an ancient 500-year-old house in the Jewish Quarter of Jerusalem’s Old City. The museum tells the story of Jewish life inside the city walls, from the 16th century up until 1948 when the Jordanians conquered the Old City and expelled the Jews.
The house and its rooms surround an inner court, the “Chatzer”. Each room held a family: parents, 3-4 children and sometimes the grandfather or grandmother, or perhaps an old aunt. The water in those days was drawn from a cistern in the courtyard. Of particular interest is the bedroom from the mid 19th century. At that time the city’s population counted a mere 15,000 inhabitants, among them 6,000 Jews. The bed displayed here – one of a total of 6 that were available in the city – was a luxury item. A husband would rent the bed for his pregnant wife to give birth. The inscriptions and amulets were placed in the room to protect the infant and mother.
Living conditions in Jerusalem were difficult in those days, to say the least. Much throughout the 19th century life expectancy in Jerusalem reached about 35 years. 4 out of 5 children would die before reaching the age of 1. Reasons for the high death toll in the yishuv were, among others, lack of hygiene, water pollution, population density, young age of the mothers, poverty and malnutrition, lack of medical care, and more. And if that wasn’t enough, every once in a while a deathly epidemic or a famine would take its toll from the inhabitants.
Until 1850 most Jews living in Jerusalem were from Sephardic (meaning “Spanish”) origin, many of whom refugees that fled from the Spanish inquisition at the end of the 15th century. The house became home of the Weingarten family, descendants of Shlomo Pach Rosental, one of the first Ashkenazi Jews to settle in the Jewish quarter in the early 19th century. From 1935 to 1948 Mordechai Weingarten held the title mukhtar (the head of the neighborhood) of the Jewish Quarter.
Inside the house are also two synagogues: the Or HaChaim synagogue and the ARI synagogue, named after Rabbi Isaac Luria Ashkenazi known by his Hebrew acronym Ha’ARI Hakadosh (“The Holy ARI”). According to tradition, the ARI was born in one of the rooms in this house, in 1534. Educated in Egypt, the ARI eventually moved to Safed in the Galilee, where he became a leading rabbi and kabbalist. Today he is referred to as the father of contemporary Kabbalah. During the 1936 Arab riots the ARI synagogue was looted and burned down.
The exhibition includes a collection of pashkvilim (singular pashkvil) or posters usually raising religious issues and calling Jewish citizens to obey the halakhic or religious laws. These pashkvilim offer a valuable insight into the 19th and 20th century Haredi Jewish society.